Wednesday, July 29, 2020

These Precedented Times: Lessons from the Church's response to the Spanish Flu in 1918.

 


We tend to make the assumption that our current moment is completely unprecedented. I mean, how many times have we recently heard or used the phrase, "We're living in unprecedented times!"  The more I read though, the more I begin to question that assumption. I believe there is actually a precedent for these times. Of course, the unique blend of pandemic, social upheaval and economic downturn does make our times particularly intense and challenging. One commentator said that we are living through a combination of the 1918 Spanish Flu, the 1929  Great Depression and the 1960's Social Revolution. But if we listen closely to history, we will find some very helpful precedents for these times. They are not identical, but they are similar enough to provide helpful warnings and encouragements to us. 

The British poet, Steve Turner once wrote, "History repeats itself. It has to. We never listen." Now is our time to listen to the precedent of history, so that we do not repeat it. Now is also the time to take courage from history.
 
This article is the result of some research on precedents in pandemics by my friend and colleague, Kristine Nethers, a history teacher with her Masters degree from Stanford University. We asked Kristine to do some research on cultural and historic trends around pandemics. This is a teaser for her larger research project which is an outstanding piece of work. While the scope of her study begins broad, it narrows in to the Church's response to pandemics and scattering. This is a fascinating excerpt, used with her permission.
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There are stark similarities between the Church's response to the “Spanish Flu”  in 1918 and the Covid-19 crisis of today as detailed below. It is estimated that 50 million people died world-wide from the Spanish Flu, with approximately 675 000 of those deaths being in the USA. 

12 Historic Church Responses to the “Spanish Flu” of 1918-1919 (USA)

1. (Most) churches shut down. 
As state and local governments began to comprehend the scope of the crisis in their jurisdictions, they called for churches to shut down (along with schools, theaters, etc.). Some churches remained opened in defiance of local orders. Research suggests that most churches were shut from early Oct. 1918 to early December 1918, while some cities had bans on public gatherings until January 1919. The research is unclear about how churches dealt with the second wave. 

2. Churches quickly improvised with “home worship.” 
Churches provided sermon notes and hymn notes and worship materials during the shutdown. Some local newspapers printed sermons in their local editions. Pastors provided theological framework for this time as extended Sabbath and a way to disciple one’s family. 

3. New technology was quickly utilized to connect safely. 
Telephones were the Zoom of the day! Homebound people used the phone to greater degrees to connect during the shutdowns at the end of 1918. Home phones were becoming more popular in the 1910s, but the infrastructure was limited so cities urged citizens to limit their telephone use to emergency only as to not overload the system. 

4. Church leaders called an end to the ban on church gatherings and defended the church’s role in promoting the well-being of the community.
There are several examples of church leaders calling for an end to government bans on gathering beginning three weeks after bans were put in place. A Catholic clergyman in Baltimore pleaded on the vital role that churches play in the community by saying, “I am told that a number of calls upon our physicians are simply the result of nervousness, or the consequence of alarm. This might be considerably allayed by the reassurance of religion, and discreet words from our priests given the people in church.” 

5.  Services were amended for greater safety.

 A Catholic Bishop in Detroit stated they would be “willing to have their edifices fumigated between meetings, to cut the services to 45 minutes, to employ special ushers, who would eject persons who coughed or sneezed and to require all worshipers entering a church to wear influenza masks” if their city allowed them to reopen.  

6. Some argued that banning of church gatherings was a violation of the First Amendment. 
Many church leaders went to court to argue that the First Amendment right to ‘peacefully assemble’ was violated. Research suggests that courts by-in-large upheld the government’s right to ban public gatherings for health reasons to reasonably enforce those bans . 

7. End times were predicted.
 
Church leaders were predicting that the pandemic would usher in Jesus’ return  with numerous Doomsday theories.

8. Tithes & offerings went down. 

Appeals to continue giving and to resource a benevolence fund were called for.

Church leaders appealed to their congregations for giving and sought to help those who had been affected financially. The Southern Baptist denomination called for a “A 75 Million Campaign” in response to the pandemic. While they fell short of that goal, their combined giving towards missions was 10 times higher than it previously been in any previous year. 

9. Outdoor services were held as a response to government bans.

Some churches pivoted quickly to outdoor services, some to the ire of local authorities. 

10. Church leaders were divided about reopening and “grumbling” was common. 
Not all church leaders and churchgoers were in the same accord about church re-openings and “grumblings” among Christians ensued.  

11. God’s protection of people against the disease was called into question. 

One D.C. pastor provided this response, “The fact that the churches were places of religious gathering, and the others not, would not affect in the least the health question involved. If avoiding crowds lessens the danger of being infected, it was wise to take the precaution and not needlessly run in danger, and expect God to protect us.” 

12. Pastors were extra busy. 

A Milwaukee, Wisconsin newspaper reported that church closures did not “leave the city’s ‘pastors with any surplus of leisure on their hands.’ With the faithful encouraged to engage in ‘home worship’ and read sermons published in newspapers, Protestant and Catholic clergy were instead devoting more of their energy to pastoral care and sick calls.” 

 Used with permission  Kristine Nethers  © Manna Publishing 
     
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Does any of this ring a bell?! There are so many stark similarities between their pandemic and ours.

So, what can we learn from the Church's response to the Spanish Flu? 

1. First, a pandemic is an opportunity for innovation and we must seize it instead of resenting it. Whether  new modes of communication, new forms and precautions for gathering, or new ways of expressing care, the church must be faithful with it's message but flexible with its methods. In fact, while the pastoral cohesion becomes more difficult in the scattering of pandemic, gospel innovation can result in the advance of the gospel into new frontiers. Church members should adapt and commit to the new innovations instead of using the change as an excuse to drop out of regular fellowship.

2. Grumbling at God, each other and our leaders is a besetting sin of God's people in crisis, and we must beware of it. History teaches us humility and gratitude. We are not in a completely unique or unresolvable situation.  God’s people have experienced these times before, God has got them through it and He will get us through too. Be gracious to your pastors who are in the busiest and most highly criticized season of their ministry lives. 

3. We should beware of jumping to Doomsday conclusions, especially simplistic end-time or conspiracy theories. Too many folk have profited off fear-mongering and Christians' gullibility at times like this, and while the Church must live in anticipation of Christ's return, we will lose our witness if we become fixated with how and when that return will take place. 

4. Be slow to politicize pandemics.

Of course,  convictions around government infringement on freedom of worship run especially deep, and these are valid. But when these convictions cause Christians to disregard the reality of a pandemic, or become cavalier with safety precautions, we put other people in danger and damage our witness. The exercise of civil disobedience should be a last resort, not a first reaction,  and a willingness to lay down our freedoms temporarily out of love for our neighbors may very well be better in the long term for our gospel witness. 

5. This too shall pass! 

These times are not completely unprecedented and they are not permanent. Of course, there is likely to be a new normal after pandemic, but let's not overstate that by saying, everything is going to spiral down into an apocalypse! Remember, the Roaring 20's followed a year after the Spanish Flu which  was a surge of economic prosperity, positivity and culture.  Humans are remarkably resilient and adaptable, and God is faithful.  As the writer of Ecclesiastes wrote, "There is nothing new under the sun." God brought His people through the Spanish Flu and He will bring us through COVID-19. 

(My next blog will be about learning from the Church in Antioch after the Diaspora)

Saturday, July 11, 2020

The Wisdom of Trees: Finding Perspective in the Forest



 
I grew up on the edge of a Eucalyptus forest. When our community had cut down this giant invasive species from Australia, another indigenous forest sprang up quickly and beautifully in its place. It was like the Garden of Eden. My grandfather, an avid botanist, put brass plaques on the trees inscribed with their Latin names. They are still there today. My first real scar came from exploring in that forest as a young boy. It was a deep gash next to my left shin bone from a burst bottle after a forest fire. I have grown and changed since that day, but the scar remains.
 
My first call was also in a forest, this time a Redwood forest across the Golden Gate Bridge. The year was 1990 and I was 18. I know that God met me and marked me that day in Muir Woods, calling me to live and preach his gospel in California. So much has changed since that day, thirty years ago, but the call remains, much like the scar.    
 
Because of this, I view my return to Redwood forests like a pilgrimage. Much like one might visit the church where they had been baptized or married to re-affirm their vows, I visit the Redwood forests, carrying more scars and hopefully more wisdom, longing to re-affirm my vows and make sure of my calling. As John Muir, the father of national parks himself once said, "To walk in a Redwood forest is to enter natures' cathedral." 
 
And God began to speak to me about the wisdom of trees. 

 
These trees are evergreen because they have a root system. 
       
 
'Blessed are those whose delight is in the law of the Lord and who meditate upon it day and night, they are like a tree planted by streams of  water, whose leaf does not wither....'  (Ps 1:2)
These trees are evergreen because their root system has found a water source. This means they can  go for months without rain. Similarly, God is able to nourish us through His Word in dry seasons, but it will require more than skimming through the latest sermon podcast.  When I meditate on His word I am filling my mind with God's noble themes and promises. When I delight I am pressing them down to the deepest parts of my soul until my soul finds joy and rest. The Word of God is sufficient to communicate the presence of God to the people of God, nourishing them like a stream to a dry tree. 
 
These trees have endured because they understand seasons.
 
                    "Whose leaf does not wither and who bring out their fruit in due season." (Psalm 1:3) 
Note that being Evergreen does not deny that some seasons are more fruitful than others.
Even Evergreens bring out their fruit in season. I do not only fret because I fear I may die in a drought. I fret because some seasons are less fruitful than others. Like this season of pandemic and protest and scattering. The fruit is less visible. Trees do not fret over the carpet of leaves that God spreads on the winter floor. Trees know that health in winter looks different to health in spring. Even Evergreens, whose leaves do not wither in winter, do not fret when there is no fruit in winter. Some seasons, success means leaves not fruit. Trees know this. And we humans must learn from them.

 These trees have not broken because they have leaned.

 It is one thing to be rooted. It is another to be brittle. For these statuesque trees to have         
 stood upright for millennia, they will have swayed and stooped in the wind, like sailors  
 finding their sea legs after a voyage. Trees offer a new definition of strength beyond rigidity. 
 They are rooted, yet somehow, flexible. If I buckle before the winds of cultural pressure, perhaps I am not rooted enough? But if I am too stubborn to bend, to humbly listen, to willingly learn, to lean, I have a fragile strength that will shatter in time. 

In fact, I believe God is calling us to lean in unpredictable ways as the wind of His Spirit blows. 
 
People who view us through a purely political lens may be confused. 

"You're telling people they can sing from behind their masks? You must be conservative!"

"You're speaking against racism? You must be liberal!"

"You're calling people to honor law enforcement? You must be Republican!"

"You're telling people they must wear masks? You must be Democrat!" 


"No, we are just being like trees, planted in God's Word, leaning as God blows by His Sprit."

Rooted yet flexible. 

Faithful, yet unpredictable. 

With the wisdom of trees.


        

           

         
         
          

Saturday, June 13, 2020

A Guarded Heart or a Hard Heart? a quick self-test on emotional health during emotionally charged times




                     


                Above all else guard your heart, for it is the wellspring of life.  Proverbs 4:23

                                                                                                                                                                      
If you have a beating heart, chances are your heart has taken a beating these last three months. In this age of outrage, divisiveness and social media trolling, we've all taken emotional hits from friends, family, church or work colleagues. Perhaps we've lashed out in retaliation and given as good as we've got?  Many relationships have been strained or even severed in these polarizing times. Cancel culture seems to be winning. Because of this, most of us feel emotionally raw, or worse, numb. Our emotional health is at severe risk during these emotionally charged days. 

I sat with a friend and mentor last night who had received particularly stinging critique from both ends of the political spectrum as he had tried to respond as a Christian leader to the COVID-19 crisis and the protests following the brutal death of George Floyd. From my point of view he had done so with great courage, empathy and wisdom but his critics didn't see it that way. While he spoke about a feeling of fatigue from the relentless waves of criticism, he was remarkably buoyant. In fact, while I had received less severe criticism than he, my heart was more raw than his. Perhaps it's because he had learned to guard his heart?  

I find the above Proverb so helpful in this regard. It compares the heart to a well that is fed by an under-ground spring. This is a metaphor that Jesus spoke of twice in the Gospel of John when he talked about the Holy Spirit. "If anyone believes in me it will be like a spring of living water welling up from his heart to eternal life." (John 4:14) John's commentary on this statement was that Jesus was referring to the Holy Spirit who would be given when Jesus ascended to the Father.  (John 7:39)

While the spring of the Holy Spirit is what imparts life to the heart of a believer, it is the believer who must take care of the well into which the spring flows. We must guard our hearts above all else, not allowing anyone to throw trash down the well so that the pure water gets bitter. Guarding our hearts is like putting a grill  or a grate over the top of a well. The difference between a guarded heart and a hard heart, for me, is that a hard heart has got an iron-clad lid over the well. Nothing can get chucked in, but neither can anyone draw any life out of it. A guarded heart doesn't allow any trash in, but allows life to be drawn out of it, and because it is guarded, the water is pure, not bitter. 

The Apostle Paul wrote in his letter to the Philippians, "I pray that your love may abound in all knowledge and discernment." (Phil 4:11) That is as good a description of a guarded heart as I've heard: to love with discernment. In essence, I want to try and help us to discern whether we have unguarded hearts, hard hearts or guarded hearts. The more common terms for these heart postures may be co-dependence, independence and inter-dependence.

A. How do I know if I have an unguarded heart?  (Co-dependence)

  • I experience massive joy from people's encouragement and massive despair from their criticism. 
  • I will give of myself willingly but feel resentful if it is not met with praise or gratitude.
  • I allow people's opinions of me, either positive or negative, to be the core shaper of my identity. 
  • I apologize just to keep the peace even if I don't think I've done anything wrong. The main thing is that we can maintain our relationship.
  • I am extremely vulnerable with my emotions to anyone who will listen.
 
B. How do I know if my heart has become hard? (Independence)

  • I view encouragement with suspicion and am very defensive if people critique me. 
  • I will only give of myself if there is something in it for me.
  • I simply don't care what anyone says or thinks about me. God's opinion is the only one that matters.
  • I never apologize or forgive.  That is a sign of weakness. If you wrong me you're dead to me.
  • I will never be vulnerable with my emotions in case people judge me or take advantage of me

C. How do I know if I am guarding my heart in healthy ways? (Inter-dependence)

  • I am able to receive encouragement with sobriety and criticism without plunging into despair
  • I have found a way to give of myself without being overly dependent on gratitude or praise
  • I am attentive to the ways in which people experience me, but I am shaped most profoundly by what God says about me.
  • I am willing to say sorry if I have wronged people. If I cannot see that I have sinned but that you feel sinned against, I am still able to own the fact that I have hurt you. I will be slow to reconcile if there is not true repentance and forgiveness in a relationship. 
  • I will be vulnerable with my emotions to trustworthy people who can help me to be more healthy.

More than ever now, we need the well of our hearts to be filled with  the Spirit so that thirsty people can draw on the life of God in this wilderness season. But for this to happen we need to guard our hearts, engaging in healthy inter-dependence rather than unhealthy co-dependence or independence. 
Which heart are you?